Tuesday, February 28, 2012

DOD Health Care

Before reading further, please be aware that the person mentioned in this post asked that his presentation be off the record. While I do not mention the specifics of his presentation, I would prefer that any of my references to the presenter not be used for purposes beyond this blog post discussion or class.

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Last week, I missed class because I was meeting with Maryland's Center for International and Security Studies invited speaker, David Mosher, who is the Assistant Director for National Security for the Congressional Budget Office. Initially, I was interested in his analysis of the recently proposed defense cuts. His analysis was thorough and the solutions he suggested were thought provoking. However, this was not the part of his presentation that I ended up finding most compelling.

David spent a great deal of his time talking about the drivers of projected massive increases in defense spending. To my surprise, the projected increases in costs were not just caused by the development of expensive weapon systems or inefficient procurement programs. Defense Department health care programs are a significant cost driver for defense spending. This struck me as an economic issue deeply rooted in the topics that have been discussed in our moral dimensions class.

For DOD employees and their families, health care is significantly less expensive than for other Americans. In many ways, can be considered socialized medicine. One argument is that, because of health care is so inexpensive, people who participate in these health plans seek medical advice and attention at a higher rate than those who participate in civilian health care plans. Having only looked at this issue in a cursory way, there is still a lot I do not know. My first question is whether health care costs are increasing because of inexpensive health care or are the increases caused by the wars that have been waged over the past decade. Another is how these costs increases compare to other points in history.  Finally, what types of medical visits and procedures are people under these plans getting?

Even with these unanswered questions, this leads me to wonder what the United States’ obligation should be to those who are part of the defense establishment.  Should health care be free, or next to free, for those within the defense establishment? On one hand, defense spending is increasing at an astronomical rate, eating up money that could either be spent on social programs or be in the pockets of Americans. A utilitarian argument might be that population is best served by paying less for its military and devoting those resources for other purposes. At the same time, another contradictory utilitarian argument could be that a decrease in benefits to the military would weaken the United States’ ability to attract employees and, ultimately, protect itself.

On a moral level, there is the additional question of what does America owe its troops. In exchange for being put in harms way and, perhaps, having to deal with lifetime psychological and physical ailments, maybe soldiers should have unlimited access to inexpensive health care. Under this line of logic, maybe health care SHOULD be the biggest cost driver in Defense Spending.

There are economic solutions out there that would minimize costs, but these do not answer the more fundamental questions about how we should treat those in the military. What do others think?

Monday, February 27, 2012

Thursday, February 23, 2012

IAT

here's the link to the implicit associations test that Professor Levine mentioned in class.
https://implicit.harvard.edu/implicit/

Tuesday, February 21, 2012

Safe Streets Evaluation

Yup, this is Moral Dimensions and I'm going to drown you in statistics.

I'm a bit disappointed in Safe Streets assessment I linked earlier.  The conclusions sound pretty rosy, but there are two things that - while they mention - they don't really emphasize in declaring Safe Streets a success.

First, that the overall statistically significant reduction in violence represents a serious reduction at the Cherry Hill site and less/no change or even an increase at some of the East Baltimore sites.  I don't want to make it sound like they don't discuss this, because they do... but in the end the hypothesis is that the site that saw the increase was maybe where a war was brewing anyway.  Which might be true.  But deflects any deeper inquiry into what characteristics might distinguish neighborhoods or implementers for whom Safe Streets/Ceasefire works from those for whom it doesn't.  I need to dig up the Chicago assessment (but I'm too busy getting ready to record y'all's Environment lecture.  Did I mention I know jack about environmental policy?).

Second, and this gets an even briefer mention, the impact of the BPD's Violent Crime Impact Section on Homicide+NFS is larger than any other statistically significant impact on the combined measure.  This strikes me as something specially interesting because of the wall that the Safe Streets model erects between outreach and police.  Again, it's not like I'm saying they should work with police.  But given the apparently positive impact, it seems like ways in which police and outreach responses might interact bears more investigation.

Kathleen, tell David Simon to drop Treme.  I demand a season six of The Wire that's all Prez and Freamon hunched over STATA for 13 episodes.

Monday, February 20, 2012

Rape Statistics

Following a depressing discussion with one of your colleagues, I thought I'd do a quick check of the numbers.  Needless to say, trigger warning if that's an issue for you.

Saturday, February 18, 2012

Marxism and Radical Libertarianism Links

Since it came up in class, I thought I'd post some things here.  The great thing about Marx is that his combination of being in the public domain and having fanatical devotees means you can get almost anything you like of his online!

The piece I was talking about that lays out the distinction between Marx' view and a pure "labor theory of value" is The Critique of the Gotha Programme.

If you want more, the piece that we're planning to use for the Ph.D. normative comprehensive exam is the Economic and Philosophic Manuscripts of 1844.

The book I had in mind when I was discussing a version of libertarianism that simply dispenses with democracy even for the minimal state that's left is Hoppe's Democracy: the God that Failed.  To be fair(1), it's probably more accurate to call Hoppe an anarcho-capitalist than a libertarian.  To be fair(2), I know this book entirely via secondary discussions (though the link is to the author discussing it, so should at least not be unfair to his views, I hope).

Global Poverty Lecture

The lecture for global poverty (2/23) is now up.  I apologize in advance if I'm a bit scratchy and loopy, as I have a bit of a cold.


Friday, February 17, 2012

More on Gangs/Crime in Baltimore

For any of you who may be interested in the issue (and there are lots of ethical concerns lurking here!):

Article on Baltimore's Safe Streets outreach program

Hopkins School of Public Health assessment of Safe Streets

Article on Baltimore's "Black Guerilla Family" (including lots of links to previous coverage of the gang/movement - interesting especially from the perspective of issues about the legitimacy of criminal groups)

Thursday, February 16, 2012

Reading for Poverty Group Presentation


Here is the document we will be analyzing. We are going to consider the morality of the research ethics policy from the chronic poverty research center, along with research ethics more generally when dealing with people in poverty. 


This issue was a defining factor in a recent study I did down in El Salvador going to people's houses to do a census. Last year when I did a census study down there, I didn't think about things at all, but this year in the context of developmental research ethics, my whole perspective changed. Instead of how do I get this done? to a matter of - How should I approach collecting data from the villagers? How do I talk about these people? What is fair to share outside of the community? How am I affecting them by census-taking? 

Good topic, looking forward to the discussion.

-Jessica

Tuesday, February 14, 2012

How Much of Baltimore's Violence is Political?

As some of you know, my main "beat" is civil violence, but since my return from Ghana, I've been thinking more about violence here stateside, particularly urban violence (actually, the interest ultimately comes from a conversation I had with one of our Ph.D. students before heading to Liberia about "resilient communities," but that's another story).

As even more of you may know, my home turf of Baltimore is a pretty violent place (28XX Greenmount Ave?  Basically right around the corner from my house).  If you're not aware of this, jeepers, go watch The Wire already.  It's only Februrary, and so far we've had 16 homicides (see the sidebar).  In 2011, Baltimore had a total of 196 murders, and that was a significant drop from the 300+ murders per year the city had been seeing in the 1990s.  For comparison, the UCDP/PRIO Armed Conflict Dataset counts you as having an armed conflict if there are 25 battlefield deaths per year.  And the Correlates of War datasets count you as having an intra-state war if there are at least 1,000 deaths per year (the same overall number is used for their newer non-state war dataset) - but in a whole country.

Of course, the difference between Baltimore and, say, Darfur, is supposed to be that the violence in Baltimore isn't political.

Saturday, February 11, 2012

The moral definition of child abuse

Do parents have a moral obligation to protect their children? What does that mean? Protect from what?


A recent video went viral of an Asian man sending his 4-year-old son out into the cold snow of New York in only his underwear and shoes. The boy was borne with several health problems and the parents have learned from their cultural tradition that sickly children can be made stronger through exposure to physical challenge. This experience, which the boy clearly did not enjoy, was one of several methods to improve his strength and immune system.

The question some ask is if this should be characterized as child abuse subject to the punishment of the law.

Is it? Or is it a cultural practice that has wisdom in tradition.

One commentator, a member of a child protection advocacy group "When a child is cold that's a parent's responsibility to keep them warm." This is a statement of morality.

To read more, click here.

What does everyone think?

Thursday, February 9, 2012

Feminism and Science

Thanks to Sara's question in class today, I've done a bit of poking around on folks who have been talking about the impact of scientific research on feminist theory and care ethics.

Of course, Carol Gilligan is the mother of care ethics (though not feminism on the whole), and was a psychologist researching moral development, not a philosopher per se.  Her In a Different Voice is one of the classic texts, and spends a lot of time on her experimental work.  And, as I mentioned in class, Michael Slote, especially in The Ethics of Care and Empathy, is very interested in the research on how children develop empathy, etc.

Beyond that, it was to the Googles and the Philosopher's Index!

... and I didn't find much on my first pass.

It turns out that there has literally just been published an anthology on feminism and cognitive science, Neurofeminism. Of course, I haven't read it, but it looks interesting.

This is a little bit the obverse of the original interest, but may also be interesting: The Stanford Encylopedia of Philosophy's entry on Feminist Philosophy of Biology.

I have the word out to some of my colleagues who are experts on this stuff, though.  I'll update this post as I learn about more resources.

UPDATE 1: One colleague recommended Cordelia Fine's Delusions of Gender, which argues that most of the differences that are attributed to "natural" differences in male and female brains are in fact more correctly understood as cultural influences on our neurology.

The video for the libertarianism lecture is up on YouTube, and I'll be adding the download to the Bb site presently.



I couldn't resist putting ads in the libertarianism video.  If you want it ad-free, of course, download the mp4 from Bb.

Also, Alice, we don't actually play D&D, we play Burning Empires and Apocalypse World instead. Because D&D isn't nerdy enough.

Locke's view of individualism and consent

Here is the Lockean concept I was referencing. Let's discuss!


Sec.140. It is true, governments cannot be supported without great charge, and it is fit every one who enjoys his share of the protection, should pay out of his estate his proportion for the maintenance of it. But still it must be with his own consent, i.e. the consent of the majority, giving it either by themselves, or their representatives chosen by them: for if any one shall claim a power to lay and levy taxes on the people, by his own authority, and without such consent of the people, he thereby invades the fundamental law of property, and subverts the end of government: for what property have I in that, which another may by right take, when he pleases, to himself?